The Center for International and Regional Studies publishes original research on a broad range of issues, including international relations, political science, economics, and Islamic studies, among others. Papers dealing with issues of relevance to the Persian Gulf and the Middle East region are preferred. We invite manuscript submissions for the CIRS Occasional Paper series throughout the year. CIRS Occasional Papers are registered under ISSN 2072-5957.
CIRS Occasional Papers
Political Inclusion of Islamists and Authoritarian Resilience in Kuwait and Bahrain: A Comparative Analysis
Coming soon: Dmitriy I. Frolovskiy, "Political Inclusion of Islamists and Authoritarian Resilience in Kuwait and Bahrain: A Comparative Analysis," CIRS Occasional Paper no. 25 (Doha, Qatar: Center for International and Regional Studies, 2020).
Authoritarian regimes in Kuwait and Bahrain historically manifested resilience to various forms of domestic contention and external pressure from more powerful neighboring states such as Saudi Arabia, the United Arab Emirates (UAE), Iraq, and Iran. Such durability could be attributed to the presence of hybrid systems of constitutional monarchy that allows parliamentary elections, encourages political participation, and representation of various forms of civic activism, including Islamist groups. Nonetheless, the 2011 Arab uprisings and their aftermath triggered divergences in managing domestic Islamist movements. The regime in Kuwait resorted to greater incorporation of Islamists into the political system that decreased levels of contention and altered the agenda of the movements. Although such policies augmented risks of reactionary pressure from the UAE and Saudi Arabia—including possibilities of a military intervention—investments translated into durability of the ruling Al Ṣabah dynasty.
To cite this publication: Aitemad Muhanna-Matar, "Beyond the Binary Understanding of Masculinities: Displaced Syrian Refugee Men Living with Disability and Chronic Illness in Jordan," CIRS Occasional Paper no. 24 (Doha, Qatar: Center for International and Regional Studies, 2020).
This article analyzes the dynamics of renegotiating masculinities among displaced Syrian men with disabilities in Jordan. The article draws its analysis on the personal narratives of four Syrian men who have experienced disability and chronic illness caused by the Syrian war. Their personal narratives challenge the binary and singular understanding of masculinities in the literature and the gender discourse used by international humanitarian aid organizations, which tend to associate masculine identity with social embodiment. This discourse also perceives the marginalized and subordinated masculinities as either complicit to hegemonic masculinity with its traits of violence, or emasculated by physical disability. The personal narratives provide evidence that disabled men do not completely disavow the normative image of masculinity through loss of their physical strength. Rather, they shape their unique masculinities by composing diverse elements of masculinities that they experienced throughout their life. Their emerging masculinities alter masculine normative traits of domination and aggression with emotional and moral traits of loving, caring, reciprocity, collective responsibility, democracy, and justice. Yet, the emerging composite masculinities of disabled men are still drawn upon the moral virtues of patriarchy.
To cite this publication: Stéphane Valter, "Norm and Dissidence: Egyptian Shiʿa between Security Approaches and Geopolitical Stakes," CIRS Occasional Paper no. 23 (Doha, Qatar: Center for International and Regional Studies, 2019).
This paper presents a study of Egyptian Shiʿism by providing historical context as well as a focus on actual or current issues. The study includes a historical overview of local Shiʿism (Fatimid period, late nineteenth century, 1940s–1960s, and contemporary period); Shiʿi institutions and personalities; the situation following Egypt’s 2011 revolution; the hectic one-year government of the Muslim Brotherhood (2012–2013); President al-Sisi’s authoritarian takeover; and, finally, an exploration of the current geopolitical stakes, focusing mainly on the rivalry between Saudi Arabia and Iran over religious hegemony.
To cite this publication: Nael Shama, "To Shoot or to Defect? Military Responses to the Arab Uprisings," CIRS Occasional Paper no. 22 (Doha, Qatar: Center for International and Regional Studies, 2019).
By examining the events of the Arab uprisings, this paper looks into the nature and dynamics of armies’ responses to popular uprisings. It argues that the outcome of the massive, regime-threatening Arab revolts in 2011 can be assessed by how a military responded to protests: did the army shoot protesters, did it stay idle, or did it largely defect? In light of the rich literature available on the historical experience of the “Arab Spring,” this paper shows that an army’s response to end popular uprisings in authoritarian regimes is determined by several key factors: the military’s level of institutionalization; its relationship to the regime; the degree of the regime’s legitimacy; the amount of international aid it receives; the prospects of foreign intervention; and, finally, the strength of the army’s bond with society and its perception of its own role within society. Additionally, there is a factor often overlooked by scholars; namely, how the military assesses a regime’s capacity to solve the crisis in order to triumph. The paper draws on evidence from the six cases of the 2011 Arab Spring—Egypt, Syria, Bahrain, Yemen, Libya, and Tunisia—to illustrate the dynamics of troop loyalty or defection.
ليون ت. غولدسميث، "شيوخ الدين العلويين: مقدمة موجزة"، ترجمة ناصر ضمريية، ورقة مركـز الدراسـات الدوليـة والإقليميـة البحثية غير منتظمة الصدور رقم ٢١ (الدوحة، قطر: مركـز الدراسـات الدوليـة والإقليميـة، ٢٠١٨)
يتمثل الهدف مـن هـذه المقدمـة القصيرة في إلقـاء بعض الضوء على موضوع القيادة الدينية العلوية، وإبراز الأهمية التاريخية لشيوخ الدين العلويين في الحفاظ على مجتمعهم. طبقت الدراسة منهجاً استقرائياً واستكشافياً ونوعياً يعتمد على الأدبيات الثانوية الموثوقة، والملاحظات الميدانية، والمقابلات مع بعض الشخصيات الرئيسة من داخل الطائفة. الاكتشاف الأبرز لهذه المقالة هو أن النفوذ التقليدية وقدرة القادة الدينيين العلويين على توجيه المجتمع والحفاظ عليه قد ضعفت كثيراً منذ ثمانينات القرن الماضي، الأمر الذي أصبح عاملاً حاسماً في المعضلة التي واجهت العلويين في بداية الأزمة السورية في العام 2011. تأمل هذه الدراسة في المساهمة في مسألة الهوية الدينية والمجتمعية للعلوية في القرن الحادي والعشرين، وذلك لأهمية الموضوع في الجهود المبذولة لحل الأزمة السورية.
To cite this publication: Jonathan Benthall, "The Rise and Decline of Saudi Overseas Humanitarian Charities," CIRS Occasional Paper no. 20 (Doha, Qatar: Center for International and Regional Studies, 2018).
This paper records and interprets the rise and decline of Saudi overseas humanitarian charities, with special reference to the International Islamic Relief Organization (IIRO or IIROSA). Founded in 1975, IIROSA grew as a vehicle for a distinctively Saudi version of Islamic humanitarianism. By the mid-1990s, IIROSA was the world’s largest Islamic charity. Following the dismissal of its secretary general in 1996, and the crises of 9/11 and the Al-Aqsa Intifada, which cast a cloud to varying degrees over nearly all Islamic charities, IIROSA’s activities were reduced but efforts were made to revive them. In 2017, however, the kingdom’s new policy of centralization, and its disengagement from the “comprehensive call to Islam,” resulted in a remodeling of IIROSA’s role in support of the kingdom’s diplomatic interests but marginalized and stripped of religious content.
To cite this publication: Ameen Kim and Hans van der Beek, "A Holistic Assessment of the Water-for-Agriculture Dilemma in the Kingdom of Saudi Arabia," CIRS Occasional Paper no. 19 (Doha, Qatar: Center for International and Regional Studies, 2018).
Prior to the emergence of the oil industry and the subsequent rapid agricultural expansion of the 1970s, there has been little to no concern about water for agriculture in Saudi Arabia since prehistoric times. However, a rapid expansion—a so-called “agricultural revolution”—introduced rampant use of highly water-consuming irrigation systems, mainly by center pivots, without any limitation. This has greatly compromised the future of nonrenewable water availability for agriculture. Current measures to alleviate the dilemma of water scarcity and sustainable agricultural development for the country have been challenging not only due to technical difficulties, but also because of overarching ideological and political factors. Based on the concluding findings in this article, a holistic approach combining both technical and sociopolitical recommendations is proposed, and is presented for alleviating the predicament.
To cite this publication: Lawrence G. Potter, "Society in the Persian Gulf: Before and After Oil," CIRS Occasional Paper no. 18 (Doha, Qatar: Center for International and Regional Studies, 2017).
This essay takes as its focus society in the Persian Gulf over the long term, both before and after oil. In order to understand the transitions society has gone through, it is necessary to review the region’s historical evolution and how society in the Gulf today differs from that of the pre-oil era. The Gulf is presented as a distinct historical region, where a tradition of free movement helped account for the success of its port cities, themselves linked more to the Indian Ocean basin than the Middle East. In the twentieth century, the historic ties that connected the people of the Gulf littoral were curtailed as nationalism became the dominant ideology, and borders and passports were imposed. After oil was discovered and exports began following World War II, the small Gulf shaikhdoms, most of which were under British protection until 1971, experienced a surge in revenues that ushered in the modern era. Newly independent states sought to impose a new identity, manipulate history, and exploit sectarian cleavages to solidify the power of ruling dynasties. The historic cosmopolitanism of the Gulf was ignored by states that privileged the tribal, Bedouin heritage of their leaders. Arabs and Persians, both Sunni and Shi‘a, as well as many other groups have lived with each other in the region for many centuries, during which mutual differences occasionally led to conflict. But the current mistrust, tension, and sense of vulnerability felt by all sides is a product of the modern age.
To cite this publication: Bart Hilhorst, "Water Management in the Nile Basin: A Fragmented but Effective Cooperative Regime," CIRS Occasional Paper no. 17 (Doha, Qatar: Center for International and Regional Studies, 2016).
Ongoing expansions of hydro-infrastructure in the Nile basin, combined with infrastructure completed in the past decade, are increasing the capacity to regulate the Nile as well as the benefits accrued to the Nile waters. No longer reliant on funding from the World Bank and Western donors alone, Nile water development is accelerating in a number of upstream riparian states. Hence, the river Nile upstream of the Aswan High Dam is gradually being transformed from a natural to a regulated river. Hydro-infrastructure projects represent a strong driver for issue-based cooperation among the most affected riparians, but it is noted that the basin-wide perspective is not considered in these ad hoc arrangements. This paper describes the emerging cooperative regime in the Nile basin and analyzes its effectiveness. It presents an inventory of where cooperation among Nile riparians is needed, and discusses the required level of cooperation. It looks at the benefits of cooperation that are not related to a specific geographic area. The paper then identifies four distinct sub-basins that have substantial autonomy in managing their water resources. It concludes that the emerging cooperative setup is logical and for now quite effective, and does not lock in arrangements that may prove inconsistent—at a later point in time—with the overall objective of reasonable and equitable use of the Nile waters by each riparian state. Hence, the emerging cooperative regime arguably represents a positive step in the evolution from a basin without cooperation to a basin managed to optimize the use of the Nile waters for the benefit of its people.
To cite this publication: Manata Hashemi, "Studying Disadvantaged Youths in the Middle East: A Theoretical Framework," CIRS Occasional Paper no. 16 (Doha, Qatar: Center for International and Regional Studies, 2015).
Disproportionate levels of youth unemployment and economic marginalization in the Middle East have prompted many regional observers to conclude that socioeconomically disadvantaged Middle Eastern youth are more prone to radicalization and thereby constitute a threat to national and international security. The general consensus in these accounts is that low levels of occupational opportunities leave poor youth more disposed to frustration and fatalism, which in turn are strongly linked to radical politics. Alternatively, scholars in the language of rational choice argue that these young people engage in a deliberate calculation of means and ends in order to attain the power and wealth necessary for upward mobility. These scholars posit poor youth as rational, autonomous agents whose goals are defined by individual interests and preferences. However, these respective theories are unable to account for 1) the absence of political radicalism among poor youth in many countries of the Middle East, and 2) the presence of seemingly irrational acts among these youth that neither maximize self-interest, nor necessarily reflect individual preferences. Given the shortcomings of each of these prevailing theories, this paper, instead, synthesizes these two approaches and assesses the social conduct of poor youth in the Middle East from the perspective of aspirations-bounded rationality. From this vantage point, the behaviors of poor youth are not determined by individual economic interests or by pure emotion, but by aspirations. This paper proposes that these youth struggle and create strategies to improve their lives that are conditioned by experience and observation of those who inform their social worlds.